A THING OF WONDER
People who saw Mnemonic at its origin 25 years ago still talk about it. A few say it changed them. It was a collaborative, at first wholly unscripted , creation of Simon McBurney with his Théåtre de Complicité. This reworked version, new-cast and directed by the man himself, opens with a tribute to those first makers, and an artfully faux-improv speech on the nature of memory and how neuropsychology now understands it not as solid embedded facts and feelings, but as an ever evolving set of memories-of-memory: ever- sparking, chemical and electric connections between neurons. This neatly forms a parallel to this reimagining of the show.
Then on the bare stage, with only a chair, the speaker tells us to put on provided eyemasks as the great house sinks into a total blackout, and remember moments of our lives. And then feel a leaf (also provided), while reflectng on the fact that if you go far far back, thousands and millions of years all humans are related. Then the lights come back , masks off , and the speaker is not the same we remember at all but interrupted by disembodied voices on a phone with him fussing about someone called Alice, who is missing.
Such metatheatrical gimmickry could be quite annoying to some, but no: bear with it, because two qualities always mark McBurney – whose work I have met with both joy and bafflement over the years (the latter being chiefly Beckett’s fault). One is his undented, childlike sense of wonder and ability to kindle it; the other his mischief. He fears neither self-parody nor profound awe and emotional greatness. He can handle both, and there is no rabbit-hole of strangeness down which one should hesitate to follow him.
The idea of recall, ancestry and quest begins to develop, staged with gauze mist, an occasional screen, very deft movement and changes of role by the seven players, and some sliding furniture and brilliant lighting and sound (Paul Anderson, Christopher Shutt) . Stories interlock: it’s as confusing as a winding dream fed by uneasy half-memory, and as urgent as a sudden waking to one’s inner chaos.
At its core is the 1991 discovery of Øtzi: the corpse of a man suddenly uncovered by freak weather in the Alpine ice, on what is now the modern border of Austria and Italy. At first he was thought to be a 20c mountaineer, but gradually archaeological and scientific inspection showed him as over 5000 years old. Early Bronze Age. Preserved in the cold, amid traces of his clothing, food and mountain man’s equipment he is a unique figure: as one researcher says, a Neolithic person who “stepped to us straight out of his everyday life”. With delicate brilliance the story grows, combining deep, growing respect with the absurdity of a media sensation and, later, a bickering scientific conference where each speaker has built a theory of who he was: hunter, shepherd, shaman, doctor, patriarch, refugee. To make us laugh so much at that stage of the solemn story is a noteworthy achievement: very McBurney.
The quest for Øtzi’s reality is entangled with a modern story: of the missing Alice, who went to a mother’s funeral , was never told about her father, and crosses Europe, distressed and baffled, with great train sounds and wind and jostling crowds and encounters and questions, from Paris to Berlin to the Balkans and Kyiv. The father’s reality is ironically elusive, compared to what we learn about the Iceman: maybe Jewish, a prayer shawl found in a mysterious box; maybe Russian, Ukrainian, always to his daughter half-imaginary, existing in half-helpful answers by half-remembering strangers, and in a mother’s long silence. There is a cab driver’s story too, picked up when she is on her way, relating the tides of migration and struggle and strangeness in his own ancestry.
Grand themes are of memory and death, the natural cycle and human rejection of it to create funerals; of the honest pathos of nakedness too, as on the dim stage the modern man Omar longing for his Alice sometimes becomes the frozen Iceman corpse, vividly done, a solemn beauty. Stories and feelings immerse us for two hours: is it real, who is dreaming, why was Øtzi apparently fleeing, why did he lie down in the snow leaving his axe, why would a father disappear? Above all, how can we contemplate and connect the immensity of time and the chaos and cruelty and yearnings of striving , misremembering humanity?
Well, two hours in the Olivier offer one way. I was glad to be there. The final moments, small and intimate then vast and ancient, are overwhelming.
nationaltheatre.org.uk. to 10 August.







