UNDER AN ALIEN TREE
The suffering and the pity of Gaza affects us all: bitter division on the streets, hysterical demonstrations feeding a violently rising antisemitism. And all across the Anglosphere a cultural undertow of competitive personal victimhood.
So how is it to be young and barely adult, and Jewish, in London now? Sam Grabiner’s intense rackety play, driven along for nearly two unbroken hours by James MacDonald with a terrific cast, offers some insight. Elliott – the matchlessly patriarchal grump Nigel Lindsay – is visiting his son and daughter and some of their ten housemates in one of those “guardianship” semi-squats, an old industrial building with a noisy overhead heater blowing off at intervals. the Northern Line rumbling underneath and a wonderfully evocative description of how to find the lavatory, upstairs along metal corridors, through confusing doors and finally “ducking under a gantry.”
It’s Christmas Day, and it is Elliott who opens alone, with scornful glaring suspicion of the lit Christmas tree (“it’s weird”) and telling a long story about a Cossack guard , a rabbi’s wisdom and a massacre. This is interrupted by young Noah’s arrival, then his sister Tamara’s, as he comes to terms with their Gen-Z explanations of the company expected. Like Jack, who they’ve known for years but who “goes by Aaron now”.
“Is that” asks the older man suspciously “a gender thing? Sounds like a pronoun thing to me”. Brilliant. But no, we shortly discover that “Aaron” is back from time in Tel Aviv, and all for Israel in a cool, modern secular pride “I stand physically taller there”.
This, Tamara doesn’t go along with. She has formed her own ideas about Jewishness in natural distress at the Gaza conflict (several of the young start sentences with “did you see the news,?”). In a tremendous ranting performance by Bel Powley -over the group’s candlelit table loaded with Chinese takeaways, she explains a mystical, almost Platonic-shadows idea that Judaism used to be spatially rooted but now in the diaspora is rooted in time, like Shabat observation , as God disperses himself in shards of light. This theory morphs quite rapidly into questioning the right of Israel, and accusing it of “importing Nazi ideology..WE ARE THE BAD GUYS NOW! . This in turn enrages Aaron, while her brother Noah and his quiet girlfriend Maud look on nervously, and a random housemate Wren wanders through looking for drugs. At last Elliott suddenly rises from lying exasperated on the floor after too much Chinese food, and roars “IT’S OURS! OURS! They [Palestinians] had their chance, what about Oslo, it’s OURS now!”
Tamara by the way is also culturally furious that they’re having Chinese on Christmas Day because that is what non-Jewish people always assume Jews do, “we’re Jew-minstrels!” Noah at last goes into his own worries about who he is, or should be. “Do you think the Covenant is real? We have lost God and replaced him with Woody Allen..Tottenham…anxiety… I sort of miss the pogroms”. He is by this time not uninfluenced by some magic-mushroom liquor brought in Aaron’s luggage.
It’s quite fast (though some of a n almost surreal later section could be dispensed with for a more thoughtful end). Grabiner mostly writes sharply with a lot of wit, and all the cast draw you into their characters and make you care. But if you are not Jewish, believe me it will help to do as I luckily did . Go with someone who not only is Jewish but has lived steeped in recent experience of that particular North-London generation and its very young people’s angsts. Two generations away from the Holocaust, often actually prosperous and full of chances, but haunted by that heritage, tormented by the news, conflicted over Israel, and never quite confident in where they belong (but who is, at twenty?). Well, my companion absolutely recognized the play’s truths and conversations, and I certainly recognized and remembered that questing immaturity.
And don’t worry about the usual absurd list of trigger warnings: the nudity is very brief, as is the blood, dead fox, sexual behaviour and vomit. As for the discussion of antisemitism, Islamophobia, drugs, abuse and bereavement that’s all stuff we need to talk about. Not least the drugs, kids: magic-mushrooms and ketamine don’t make it easier to think clearly about history, morality or human brotherhood, do they?
Almeida.co.uk to 8 jan
Rating 3






